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Click for larger view Figure 1 Carte du pays des Canoeiros Source: If their alleged conquests had been so successful in the late eighteenth century, then why was the frontier still naccional fiercely contested ground in the s? The masked figures were followed by elegantly dressed Moors, who entered the square, saluting the spectators with their swords, and by the Portuguese cavalrymen. An ambassador then stepped forth to offer peace to the Moors if they would convert to Christianity; but they refused to do so, and the Christians and Moors began to fight with expert handling of lances and swords and “perfect” horsemanship.

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The townspeople followed at the end.

This website uses cookies to ensure you get the best experience on our website. With their swords, they saluted Pohl and the other men of high rank, who took their seats on the top of a stepped platform shaded by a thatched roof, while the soldiers sat below.

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They were there for the ” jogo dos cavaleiros ” the game of the cavalrymen. Figure 1 Carte du pays des Canoeiros Source: We also hope to clarify the role of the “ambassadors,” i.

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The cavalhada observed by Pohl in clearly reflected elite values and dramatized their beliefs that they would always win against non-Christians. In reality, however, these cavalrymen were also participating in the actual conquests of non-Christian “gentiles,” in this case of the indigenous nations of Central Brazil.

Furthermore, if an ambassador failed to persuade them catqeuese convert, then conquest was essential to bring about their conversion to Christianity.

Paul Rivet, “Les Indiens Canoeiros,” First of all, the troops processed from the commandant’s house to the square, which was lined in the form of a cross.

Or, stated in another way, dkretorio had the Portuguese not established their hegemony and “closed the frontier”?

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Bíblia e Catequese | Tua Palavra é assim: não passa por mim, sem deixar um sinal!

Rethinking the Conquest of Goias, Mary C. Forged from a partnership between a university press and a library, Project MUSE is a trusted part of the academic and scholarly community it serves. Those that enacted a cavalhada during Pentecost might leave shortly thereafter on a bandeira expedition of exploration, conquest, and enslavement.

Enveloped in long mantles, the women of the commandant’s family headed a second procession, including soldiers, musicians, and the Austrian visitor, Johann Emanuel Pohl, who accompanied the commander and the judge.

The non-Christians were defeated, and so they agreed to convert to the Catholic religion.

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Then Pohl observed masked figures appear that made people laugh, especially a thin man impersonating a French master of the dance, who played a rabeca type of violin with a hallowed out gourd siretorio a white cloth. In the Portuguese discourse of the late colonial period, however, they had successfully conquered their non-Christian “barbarian enemies. Without cookies your experience may not be seamless.

Book titles OR Journal titles. Receiving them in formation in the “spacious” square were the mounted cavalrymen dressed in Portuguese uniforms.