The Veil and the Male Elite: A Feminist Interpretation of Women’s Rights in Islam. Fatema Mernissi, Author, Fatima Mernissi, Author Addison Wesley Publishing. The Veil and the Male Elite. A Feminist Interpretation of Women’s Rights in Islam. by Fatima Mernissi. translated by Mary Jo Lakeland. Title, The veil and the male elite: a feminist interpretation of women’s rights in Islam / Fatima Mernissi ; translated by Mary Jo Lakeland. Author, Mernissi, Fatima .

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How is one to act against an unjust caliph?

In order to understand the ancient texts, al-Jabiri tells liS, you have to be rooted in the present. Everyone was caught up in the election [of the successor]; no one thought about the washing of the body nor of the burial. In Islam the natural child is looked down on because its mother has failed to obey Muslim law, which permits the sex act for free th only within the framework of marriage.

The example of this is Imam Zarkashi, who, luckily for us, recorded in writing all of tA’isha’s objections.

View all 3 comments. Mainly the book seemed Second year history student at university here. Whether thhe dreams or reality, he turns to the past for everything that he lacks in the present. It all depends on the person who invokes it. Skip to main content.

If he speaks of X or Y, you have to check which Companion is being referred to, what battle is being discussed, in order to make sense of the dialog or scene that is being transcribed. Ahmad, University of Massachusetts at Boston. What the individual thinks is secondary for this definition.

The Veil and the Male Elite: A Feminist Interpretation of Women’s Rights in Islam

It was he who gave me the idea for this book. The caliphs and princes, quickly realizing the political and religious importance of this new means of communication, encouraged and controlled it. What are the husband’s duties toward his wife or wives? He consulted a number of influential persons in private meetings that he demanded to be kept secret. According to him, the famous ‘asr al-tadwin the era of putting the religious texts into writing was the beginning of an institutionalization of censorship.

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So much so that I continually find myself asking questions such as “What do you mean by St George and the Dragon? I have forgottell what it is, but I know it is sonlethillg different,” she concluded in her realistic but advellturous way. He spoke to an aristocracy fierce with pride and drunk with the power of the bow. For those unfamiliar with Islam it’s a rapid and fascinating overview. AI-Bukhari was born, as his name indicates, in Bukhara in year of the Hejira the ninth century of the Christian calendarand died in year of the Hejira AD She focuses primarily on the hadith concerning women in political leadership and recounts how hadith traditions grew, and the methods formulated to determine validity scales.

Claiming to have been close to the Prophet or to have been given some privilege or other by him was used to mask huge economic and political stakes. It was this that Islam brought to them, and in terms of paterllity this was an innovation.

For him, women and politics are a combination of ill omen. The competition between the two groups had always been extremely fierce, leading to open conflicts that the Prophet tried to calm.

It is omnipresent and all-embracing. Islam stresses the fact. And you [the reader] would be better off not knowing what happened afterward, at the battles of Nahrain and Siffin and all the other battles where we turned our arms against each other.

Many specialists on the interpretation and elaboration of religious literature were foreigners, belonging to other cultures al-Tabari was from Tabaristan, al-Bukhari from Bukhara, etc. Nevertheless, we should remember that if the Prophet succeeded in his mission, it was because the Arab terrain was ripe for an ideological fattima.

Fatima Mernissi, The Veil and the Male Elite

He was assailed by self-doubt: Look how this endeavor failed in the very elihe of our Muslim history! She then asserts that Islamic countries should be able to achieve the same harmony between government and religion. What is the status of a natural child? Serge Moscovici sees in ftima West’s transformation of time the very essence that makes it the worldwide civilization that it is. What Fatema says in this book regarding not just the veil makes a lot of sense to me.

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Eleven years after his selection, at the end of the year 35 of the Hejira ADa crowd of insurgents, claiming that he was governing the country unjustly, surrounded his house, and he was killed by a group who broke in while he was reading the Koran. However, in his immediate entourage four men played a prominent role. There are too many people who say you have to follow all hadith despite the contradictions. But this process of fqtima took place in the river of time, where one never has the chance to bathe twice.

But to do this, he had to do outrageous violence to Muhammad as a historical person about whom we have copious documentation. But can one ever “simply” read a text in which politics and the sacred are joined and mingled to the point of becoming indistinguishable from each other?

I think it might be related to Beyond the Veil–much of the general ideas are the same, including that orthodox Islam allows women much greater freedoms than generally believed in the West and generally practiced in Islam nations.

What is certain is that Abu Hurayra, long before Zionism, was attacked by Companions of his own generation.

The Veil and the Male Elite

Sitting cross-legged, we intoned them until Wednesday. He mae what he had said, and later it was learned that just before his death he completely retracted his words. One or more items could not be added because you are not logged in. The introduction and first chapter are an inexplicably unintelligible low point of the book, and I highly recommend skipping fqtima and perhaps returning later; I nearly threw in the towel on reading the entire work because these were either so poorly written or translated that I found them almost unbearable.